Monday, April 21, 2025

Kruse's Keys: Read "A Death in Brazil" to Learn About the Origins of the Brazilian Political System

Looking for book ideas? Check out our 2024,  2023, 2022, 2021, 2020, 2019, 2018, 2017, 2016, 2015 and 2014 reading lists!

An Australian author writing a travelogue/memoir/ investigative journalism-ish on Brazil–why not?

Published in 2004, in the second year of Lula’s long-fought-for-presidency, “A Death in Brazil” delves in the background of Brazil’s first popularly elected president Fernando Collor de Mello and the murder of his campaign treasurer/criminally corrupt money launderer Paulo Cesar Cavalcanti de Farias (known as “PC")--that’s the obvious death in Brazil. In telling the story of Fernando and PC’s rise he contrasts it with current President Lula’s populist ascension and ambitiously lays it all across a selected violent history of Brazil–that’s the broader metaphorical death in Brazil.

Author Peter Robb's talent shines through in his ability to weave his own travelogue narrative with the history of various cities and people groups in Brazil. For the uninitiated reader, he offers a strong argument that the geographic segmentation and division between northeast (nordeste) and the South (particularly the Sao Paulo financial center) is not only a historical fact but a continued blight on Brazil’s ability to grow, democratize and modernize as a country.

Aside from the straight forward politics and history, other noteworthy anecdotes include his history of Globo’s rise and its incredible reach, role and influence in Brazil's modern history and politique writ large. What has stuck with me most, however, was his insight that “Brazilians expected little of their leaders and even less of the mob in Congress.” This observation came as he examined the lurid and sordid details of PC and Fernando’s political machinations and the author was hopeful that this “truth” would start to change with Lula’s election but sadly this is an outlook that many Brazilians still hold two decades later (just read through any recent polling data). This outlook also stems from a seemingly absurd but accepted mixture here in Brazil of realpolitik and laissez-faire–captured in the maxim rouba mas faz–meaning “he’s a thief but gets things done.”


Notes: 

4 History of military dictatorship.  Almost 20 years. Most of Brazil’s democratic 

leaders left the country. No guerilla warfare. But by 80’s the generals clearly lacked the expertise to manage such a large economy. 1979 very small Worker’s Party forms.  2003 City of God emblematic of larger corruption and violence and used real people as the actors.

14-15 City of Sao Paulo–lacks Rio’s glamour but has the sex, drugs and violence 

cornered. For centuries was a backwoods cattle town.  Coffee boom transformed the city. Slavery ended and there is where bulk of European immigrants arrived. 1M Italians, 100’s of thousands from Portugal, Japan, Syria, Germany.  4th largest city in the world–def top 10.  Sao Paulo has more private helos than any other city in the world, more armored limos and cars, more armed private security…and more desperation.

15-16 NE.  The Nordeste is seen as a problem. It’s maintained its 

backward history in a way that Rio and SP gobbled up as they expanded.  Past the resort facades much of it is frozen in the past.  Interior NE is bare and dry–inhospitable

17-18 Recife.  Easternmost pt. of Brazil.  Built on river delta islands.  Its harbor is 

protected by a natural reef–hence its name.  Founded by the Dutch.

26-29 Gilberto Freyre, Masters and Slaves Comes amidst Getulio Vargas 1930’s 

Dictatorship. This was a insider’s expose on Brazi’s slave plantation past, “patriarchial tyranny”.  Called out NE as the birth place of Brazil unique and wonderful culture–specifically keying in the sordid sexual sins of the slave holders.  Before this, most Brazilians were wholly ignorant of the NE history. “Gilberto’s work leaves us all more Brazilian.”  –Amado.  

34-35 Banghe multiple meanings in the regional context: hammock where slave 

masters had sex with slaves, also a stretch to carry away dead slave bodies, also the trough where rawhide was washed and tanned. 

39-43 Lula and workers party Fernando and the 1st votes.  A “brazilian battler”.  Taken 

to Sao Paulo as a kid, shined shoes, sold peanuts.  Started as metal worker union leader, then Worker’s Party leader (itself a large cluster or voices ranging from revolutionary Marxists to social democrats).  Never very ideological himself or even intellectually curious.  He had an ability to connect with his audience in a very intimate way about practical solutions to their problems.  In 1989, he lost Brazil’s first presidential election since the dictatorship but came close–losing to Fernando Collor De Mello.  This winner was the guy the ruling elite and money chose to represent them and to keep their power concentrated. 

43-44 Workers party elevation. Anthem was “Our Star is Going to Shine”

45 Why Lulu lost in ‘89.  Lula lost because of his image at that time.  Small, stumpy 

bearded backward Nordestino.  Not a smooth portuguese speaker…not someone most Brazilians could be proud to have represent them on the world stage.

49 Paulo Cesar Cavalcanti de Farias. PC Farias.  He was Fernando’s campaign 

treasurer and instrumental in his victory.  He had $60M leftover after the election from donations.. This became a slush fund for Fernando and PC that was siphoned through offshore accounts etc. 

58 Brazil’s “discovery”--Pedro Cabral left Lisbon with a huge fleet in 1500 headed to 

Asia. After looking for a lost ship IVO Cape Verde, they drifted and got lost and ended up on the coast of Brazil.  Specifically in Bahia (later named Porto Seguro).  

65 Origin of Rio de Janeiro name.  Portuguese Goncalo Coelho sailed into a huge 

bay that the indigenous people called Guanabara.  He thought it was the mouth of a giant river and since it was 1 january 1502–he called Rio de Janeiro.  This was the beginning of the end for the Tupi and Guarani tribes.

76 Globo soap opera as reflection of a society based on non-confrontation.  The 

soaps lacked normal dramatic elements like tension, conflict and resolution.  Instead it chose the opposite.

77 Power of Globo and its president Roberto Marinho can’t be overstated.  “I might 

be fighting with my army minister, but I won’t be fighting with Roberto Marinho”

78 Problem in 89 election was that no one alive had ever democratically elected a 

president.

82 Manioc = Mani’s house in Tupi.  This comes from a convoluted legend where a 

Tupi tribal leader’s daughter has a white baby (but has a dream where a white man says it was immaculate conception).  The baby’s name was Mani but she died after a year. They buried her beneath her own house.  From that spot up came a new plant never seen before with flowers and fruit. They dug up the root, they saw that it was white and growing from Mani’s body.  They ate the root and it was good. 

82 Manioc is central part of diet still 500 years later.  Macaxeira boiled in big strips or 

fried–sweet manioc.  Bitter manioc is high in cyanide and they figured out a way to boil and strain off the poison, then rolled out and baked to make beiju–unleavened bread.  Or they’d roast the pulp, grind, roast it again into farofa.  


85 Ode to feijoada.  Different regional variations–carioca is with black beans, 

whereas nordeste is with brown beans.  

86 Sao Paulo feijoada version has orange juice put directly in, along with cachaca.  

90 Inner drylands of the NE are called sertao deserto = desert.  Desertao = big 

desert.  Desertaoes became sertaoes


93-100 Lulu origin story.  Came from Pernambuco interior.  Born in a shack, 7th child of a poor farmer in 1945. Dad walked out on them and headed to Santos (south of Sao Paulo).  Shacked up with his wife’s cousin and had two kids (maybe 4).  He later visited north and got his wife pregnant with an 8th baby and then left again.  In 1952, his wife joins him.  By the time his dad dies he had 10 kids with Lula’s mom and 13 with her cousin. Lula’s mom eventually went to Sao Paulo where they lived in the back of a bar. At 13 he got his first factory job.  

Statement that still today the NE provides the labor for the south.

He worked his way up and at 20 in 1966 was at a car assembly plant and in no real way affected by the 1964 military coup.  Took four years before his brother convinced him to get a union card.  He married but his wife and child died during labor. He won election (reluctantly) to lead the local metal workers union. He didn’t like American food–found it disgusting.  

On the union side he created comic strips leaflets that people actually wanted to read. He was reelected in 1978.  At the time he wore his black hair in hanging ringlets that looked like a squid–hence his nickname–Lula. He remained NOT an idealogue.  


112 1st political party for the workers that spoke to their needs–this was Lula’s 

creation.

120 Quilombos still exist today tucked away outside Salvador.  These are descendents of runaway slaves

133 ‘78-81 rise of Lula and strikes that actually work (to their surprise) and win 

everyone  a pay raise

136 Feb 1980 Workers party born. 

138 Lula elected to congress in 1986. And rode that momentum to be the workers 

party nominee for first democratic elections in 1989.

161 Zelia ruinous economic plan where they froze everyone’s money…she also had a 

love affair with the minister of Justice.  She was famously incompetent.

169 another miscarriage of justice.  In 1996, a group of Landless movement were 

brutally murdered and 4 years later there was still no justice–there was a trial but they were released and two were later convicted but released and never served any jail time.  This is the quintessential BRAZIL story.

171 later 1800’s immigration with influx of Italy, Portugal, Germany to whiten 

country–all to the Southeast and almost all to Sao Paulo

172 Backwood dark NE’s–looked down upon as dark and dumb and an 

embarrassment when you could have white immigrants.

178-80 Story of Canudos (197-208 too). Late 1800s community founded by Maciel–later called Antonio the Counselor. Built into self-sustaining agricultural community.  They drew the attention of Rio as an independent group that needed to be crushed.  It tool incredible resources from the government in Rio to finally do it.

184 Moquenca–african origin dish that is a stew with fish and pepper and onions and 

coconut milk.  Emblematic of Brazilians–african, indigenous, portuguese…always a mixture.  

187-195 Machado writer background (Brits and Rio) in the late 1800s.  Celebrity writer, Brazil’s Dickens.  Founding president of Brazil’s Academy of Letters.

209 Late 1900’s NE just as bad off as a century earlier. Land distribution inequality 

was worse than economic inequality.  1% owned 40% of land.  40% of agricultural land was uncultivated while people starved–destitute.

218 The Drylands by Euclides da Cunha published in 1902–it was THE BRAZILIAN 

NOVEL.  https://www.amazon.com/gp/aw/d/0143106074  This is about the Canudos rebellion

227 Quote: Brazilians expected little of their leaders and even less of the mob in 

Congress.”  But the depth of PCs and Fernandos public squabble tested even 

this maxim

235 Rouba mas faz…he’s a thief but gets things done has been the default position of 

Brazilians for their more competent politicians and leaders.  But Fernando got nothing done.

238 Brazil public hold Fernando accountable and he resigns and is voted to be 

criminally responsible.  “Things slide backward after that, but in Brazil things 

always do.”

268 PC pulled/hid/stole $1B from Brazil over the course on Fernando’s presidency 

269 PC’s murder was an incredible and crazy scandal story worthy of a movie! And 

the trial dragged out over years.  Reflected transnational criminal organization.s 

271 Ceci assassination in 1998 was brazen and crazy.  Augusto was later indicted but 

then nothing happened. He wouldn’t be convicted until 2012.

272 “then nothing happened”

289 owners of Power book by Raymundo Faoro. From wiki: The most important of 

those was "Os Donos do Poder" (The Owners of Power). In this book, Faoro describes the history of power in Brazilian history, from pre-colonial times to approximately the end of Getúlio Vargas's first term.  In this book, Faoro gave special attention to the "estamento", or Stand, which he notes was a classification used by Karl Marx but mistranslated in the English and French translations of his German work.[1] This "Stand", which he differentiates clearly from the ruling "Elite", was dominant in the creation of modern Brazil. According to Faoro, this "Stand", a strange mixture of the nobility, the bureaucrats and the military, always attempted to use the power and wealth of the State to benefit themselves, thereby preventing the masses from ruling the country in benefit of the majority.

290 BRA doesn’t have a sense of the common good–the res publica.  Partly due to 

super concentration of wealth, dynastic  and otherwise.  But it didn’t account for the post military rule birth of a worker’s party

2002 LULA finally elected.








Saturday, February 1, 2025

Kruse's Keys: Read "How to Stay Married: The Most Insane Love Story Ever Told" to Be Astounded

Looking for book ideas? Check out our 2024,  2023, 2022, 2021, 2020, 2019, 2018, 2017, 2016, 2015 and 2014 reading lists!

This is a laugh out loud, wincingly raw, weepily sad, grind your teeth TMI memoir by a husband and father whose life is torn apart one day when his wife informs him that she wants a divorce and has been cheating on him with their neighbor for the last three years.  To add insult to injury the neighbor is a man who “wears cargo shorts, on purpose."  The book is rife with this brand of biting humor.  But the book's power comes from Key's eventual introspection and self-evaluation as he grapples with where this Christian church going couple's marriage went wrong. 

The author's journey toward self awareness is one that is equal parts humorous and horrific.  As a Christian reader the best parts come from him seeking wisdom through reading through the Bible--it's hilarious in its irreverence and realness--such as this review of some of the Old Testament: “Exodus read like Star Wars: Episode IV—A New Hope and the book of Joshua now felt more like Return of the Jedi, with the addition of extensive real estate transactions.”  The horror comes from the way he and his wife talk to one another (apparently to be funny) with the husband  most at fault in these verbal clashes.  

After numerous ups and downs, the reader will no doubt begin to wonder if the book's title is tongue in cheek or a red herring.  Luckily hope begins to emerge as both Harrison and his wife decide to do the excavation necessary to cut back the callouses of their hearts.  This comes through a combination of therapy and a real Jesus loving church.

On therapy: 

"You pay pros to clean your teeth and replace your brake shoes. Why won’t you pay someone to give your marriage a little more mileage, too?"

On their church:

They hug us. They feed us. We feed them. They feed our children and we feed theirs and they feed Gary when we’re out of town and when they’re out of town, we feed their cats. All we’re doing is feeding each other, basically, with hymns and prayers and sermons thrown in there to remind us why.

Two of the author's observations at the memoir's end perfectly frame the talent and gleaned wisdom of the author:

“Compatibility is an accomplishment of marriage, not a prerequisite.”

“We won’t be traumatizing our children with our divorce. We’ll traumatize them with our marriage, as God intended.”

Caveat:  This is not (was not for me at least) an actual how-to book, I disagreed with many of the takeaways (and language) on the church and marriage but it did serve as a wakeup to never let my wife's and my heart reach the point of needing excavation.  Date nights are important, listening is important, serious introspection is HUGE.  You can see in the memoir that both parties neglected each others "bids" beginning early on after their wedding ceremony.  You can read more about 'bids' in this Atlantic Monthly article "Master's of Love" that is so foot-stompingly good that it is on my yearly re-reading list.  


Saturday, January 18, 2025

Kruse's Keys: Read "Right-Hand Shores" to See One Community's Post-Civil War Struggle to Find Its Place in the World.

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One afternoon two weeks ago, this book appeared on the crowded counter in the upstairs library of our home.  Neither Emily nor I had ever seen it.  
I leafed through the description and was intrigued by the endorsements on the back--one author called him a "novelists' novelist"--that caught my eye since one of my favorite writers James Salter is often called a "writers' writer.

I asked around the house. Did this book get lost in the shuffle of our Christmas bounty?  Queries to our extended family yielded no clarity.  It remains a mystery.  The only thing to do was to open to page 1.

I'm glad I did.

Reading Tilghman's writing is effortless--which means he's both incredibly talented and works hard at it.  His 2012 tale (one of 4 in a series I found out later) of a family's doomed (cursed?) farm on the Eastern shore stretches across generations from the Civil War and through to reconstruction.  He creates deep characters that bring the complex community surrounding the farm to life as he not only captures the entangled master-slave dynamic but also the fraught relationship between farm owner and newly freed men following the Civil War.  That he unfolds this story through the backdrop of the main character's scientific obsession with creating a peach farm comprised of thousands of trees is remarkable.  


Looking for book ideas? Check out our 2024,  2023, 2022, 2021, 2020, 2019, 2018, 2017, 2016, 2015 and 2014 reading lists!

Saturday, January 11, 2025

Kruse's Keys: Read "Praying Like Monks, Living Like Fools" to (re) Connect with the Creator Calling You

 

Author and Pastor Tyler Staton (of Bridgetown Church in Portland) lays out a persuasive call for the church broadly, and the believer personally, to return to the prayer practices of the early church and Jesus.  Specifically, he notes the early church community came together 3 times a day to pray as a matter of practice (as noted in the Didache).  While he doesn't advocate for the the idea of physically gathering together as a church body 3 times a day which would prove difficult for most--he does urge for the idea of praying corporately in our own homes and/or workplaces 3 times a day.

Specifically, he suggests framing the 3 prayers as follows (like the monks, try to picture Jesus' face while you pray):

1.   Morning.  Use the Lord's prayer as an entry point to a conversation where you join God in what he's doing already in the world and in your life.  Habit:  Before you reach for your phone when you wake up--breathe in and out the Lord's prayer.  Especially frame your day with the mantra: "I am your servant, may your word to me be fulfilled"

2.   Midday.  Praying for the "lost."  This is a deliberate shift in the middle of your day from all self focus and noise--to others.  This is an acknowledgement that our work, our busyness is not what stands--it's the eternal things.  Habit: take a 5 minute walk before or after you eat lunch and prayer for your circle of family and friends who may not yet know and follow Jesus.  

3.   Evening.  Recounting the day's bounty and goodness.  For 99.99% of us no matter how bad our day was--we can find plenty to be grateful for.  This practice of again shifting the focus off ourselves and expressing gratitude is a powerful way to "cleanse" your day and soul.  There's a song sung during Passover called "dayenu" which means "it would have been enough"--Staton mentions a Christian pastor's translation of it as: Thank You God for Overdoing It!  Habit:  Incorporate dayenu into grace at dinner time to reflect on your day as a family.  Incidentally, when I googled dayenu to learn more about it I came across a VERY entertaining dayenu video by the Maccabeats: Dayenu for multiple generations

Additionally, Staton delves deeply into prayer in general but also in the specific--as in why doesn't God answer our prayers, or Why do we have to pray if God knows our thoughts.  Broadly, his observation is that prayer comes down to relationship.  God wants a relationship with us and prayer is the primary medium through which that occur.  And in asking God we bring our focus to the relationship and expose our own vulnerability.  An aspect I enjoyed most in this book (and in Staton's Sunday teaching) is the way he examines the text of the bible in its original language to expose where our own blind spots are.  Matthew 7:7 is a great example of this--this is the often quote passage of asking and receiving, seeking and finding etc.  The author notes that the best translation from the Greek is actually this: "Keep on asking and you will receive, keep on seeking and you will find, keep on knocking and the door will be opened for you."

Finally, he extols Mary's example to the news she received from the angel: Yes, have your way Lord"--that's a powerful prayer.   And it's a prayer that Jesus repeated as the hour approached: "your will be done." I especially loved author David Brooks observation from his book Second Mountain that he shares as Staton notes: "Commitments, not feelings, are how we show our love."  David Brooks further observes that a commitment is "falling in love with something and then building a structure of behavior around it for those moments when our love falters."  That building a practice of prayer in a nutshell and it's why 
"Prayer is a journey that starts in need and ends in relationship."

Looking for book ideas? Check out our 2024,  2023, 2022, 2021, 2020, 2019, 2018, 2017, 2016, 2015 and 2014 reading lists!

Kruse's Keys:
4        The 'whys' of prayer when it doesn't go our way outlined here    
6        This book is about establishing practices
14      Prayer isn't about resolving our anxiety.  Don't be anxious but pray about everything isn't necessary a causal linkage.
14-16    4 reasons we don't pray: 
                1. Fear of being naive. "Prayer always means submission". this vulnerability is somethign we                         have to embrace.
                2. Fear of silence
                3. Fear of selfish motives
                4. Fear of doing it wrong
35       "Prayer is the act of seeing reality from God's point of view." Phillip Yancey
37        Spiritual health means not being hurried
38        The modern spiritual disease today is "efficiency" Merton
40        "Be still" comes from latin 'vacate'--prayer is a vacation from the control we think we have over 
             our own lives.
44        "Stillness is the quiet space where God migrates from the periphery back to the center, and prayers              pour forth from the life that has God at its center."
50        In our stillness we demonstrate consent.  Consent to the work of the Holy Spirit.
51        Practicing silence is a sacrificial gift to God--not something that we are meant to 'get' something                 out of.
56        Foundation of prayer (according to Jesus is this):     REMEMBER
                    Remember who God is
                    Remember who you are
                    Remember who we are to each other
57        #1 obstacle to prayer is our inability to receive the love of God
58        Catholics frame the Lord's prayer by the moniker "Our Father" which is apt since it frames for us                  who exactly we are talking to
59         use of the term saints for Christians makes sense because it doesn't meant they are good but they                 have received the goodness of God.  You can't become a saint yourself--someone else (that is 
            God) makes you one.
60        As we pray "Our Father" this is really about us asking him to remind us of his love for us.  the love             of a father.
76        Sin = I try to meet my most primal need without God
79        God sympathizes with our sin struggles--that means he co-suffers with us.  
123        Why do we have to ask God for something if he already knows what will happen?  Namely     
                because prayer is about relationship and vulnerability.  
126        God is a relational being to know, not a formula to master--thus we get verses that say God 
                doesn't change juxtaposed with ones that talk about his heart changing.
127        Sometimes God uses prolonged waiting in prayer to form something in our inner being.
134           Prayer in the middle voice means we are joining God--we are active participants in a story                 began by someone else (God)
138        "Yes, have your way Lord" is a powerful prayer.  It's the prayer of Jesus' Mom Mary and it's the                 prayer of Jesus in the Lord's prayer.
140        Intimacy with God yields fruitfulness (not the other way around)--this comes through:
                    - Prayer as a reflex throughout the day
                    - Prayer as a practice in the form of disciplined contemplation
                    - Fiery please of intercession
140        tsedaqah--Hebrew for personal righteousness -- it's the same word for outward justice
140        "private spiritual practice without equal devotion to costly public compassion [is] not only                         dysfunctional but oxymoronic"
142          "prayer is the furnace that fuels mission."  
142         "I am your servant, may your word to me be fulfilled"
144           The above is a prayer of consent--join God and asking Him to complete that work in you
146        Moody prayed for the lost by beging God to reveal himself to those people in a way that they 
              could perceive and receive eternal love.
158        Prayer that births new life is slow--requires dedication
170        "Prayer is a journey that starts in need and ends in relationship."
175        Most literal translation of Matthew 7:7 is "Keep on asking and you will receive, keep on seeking 
               and you will find, keep on knocking and the door will be o  you can dealt to Satan as C.S. Lewis notes in the Screwtape Letters
196        didache early church routines
199        "Commitments, not feelings are how we show our love."  David Brooks: a commitment is "falling                 in love with something and then building a structure of behavior around it for those moments                    when our love falters."  Second Mountain
214        The 33 years of David's reign as king are the only time before Jesus rose again that everyone 
               could access God's presence there in the city center where he placed the ark of the covenant                        before the temple was built.
228        yada is Hebrew for knowledge.  It's also used to denote sex.  Knowledge is something intimate, 
               learned in relationship not a book
230        Monks pictures the face of Jesus as they pray.  This serves to anchor their prayers
233-4     4 categories through which you can practice confession:
                1. Blatant (lust, rage)
                2. Deliberate (church sins not societal ones)
                3. Unconscious (deeper thought patterns that lead to sin)
                4. Inner Orientations (most hidden, where and in whom am I placing my trust).

                    

Thursday, January 9, 2025

Kruse's Keys: Read "The Life Impossible" to Escape Into Magic Realism in Ibiza

The Life Impossible. In the vein of Gabriel Garcia Marquez, Matt Haig's latest tale is magical realist amble into the intersection of mathematics, environmentalism, science, philosophy, extraterrestrial life, loss, and grief--and the fact that it all takes place in Ibiza makes this story shine.  While Haig's third novel doesn't rise to the level of his Midnight Library, it still stood out as a guilty pleasure of a read--one that doesn't demand too much of the reader (most chapters are only a page or two) while delivering beautiful writing at the same time.  Unfortunately, much like in his previous novel "How to Stop Time," it fizzles at the end as the environmentalist meanderings come off as overwrought in its emotionalism.  






My 2025 reading list is here.

Looking for book ideas? Check out our 2024,  2023, 2022, 2021, 2020, 2019, 2018, 2017, 2016, 2015 and 2014 reading lists!

Kruse's Keys

19    "I was watching myself in the third person."  on the term 'beside myself'

33    "Maybe it was the islands.  Maybe they sent people insane."  Love the idea of being sent insane instead of driven insane. 

91    "To see everyone on Earth as someone's grief waiting to happen."  Beautiful way to capture the psyche in how Grace Winters sees the world.

133     Authors comments that love is not the rare thing in life, rather it's being understood by someone and understanding them.

172    "I suppose that is one of the purposes of all reading. It helps you live lives beyond the one you are inside.  It turns out single-room mental shack into a mansion."

188    "duende" in Spanish describes the feeling of truly connecting with the essence of life in some way--popularized by the Poet Lorca.

247    "chiaroscuro" the method in Italian art of having so much darkness in a painting so that the light around someone like John the Baptist takes on a holy appearance

259    Great example of author's prowess in describing people and setting

270    "Maybe that was what madness was: the loneliness of understanding what others can't."  Interesting notion.