Showing posts with label jesus. Show all posts
Showing posts with label jesus. Show all posts

Sunday, August 4, 2019

Kruse's Keys: Read "Strong Fathers, Strong Daughters" Every Year!

I first wrote read this book back in 2015 and wrote about it here in a post. It's so important to fathers out there that I put in my yearly re-reading list (although it took me four years to read it again)!

In my second reading of this book, it proved to be just as powerful, profound and insightful. The bottom line is that you can't underestimate the role of a father in his daughters' lives. You have to fight for her, engage with her, and continually draw her close to you throughout her life (particularly during those teen years). Don't worry about what other parents do--you worry about your daughter. I'm putting a calendar reminder this summer to give this book another read!


See our 2019, 2018, 2017, 2016, 2015 and 2014 Reading Lists.

Related reads:
Humilitas by John Dickson



Related quotes:
Humility, virtue of: "Never seem wiser or more learned than the people you are with."
-Lord Chesterfield, 1748

Key quotes:
His tone, his inflection, and his confidence had an amazing impact as well. Page: 3

He knew that we needed time to be together. In the same camp. In the same dining room. On the same hiking trails or in the same canoes. Page: 4

What you say in a sentence, communicate with a smile, or do with regard to family rules has infinite importance for your daughter. Page: 5


The epicenter of her tiny world is you. Friends, family members, teachers, professors, or coaches will influence her to varying degrees, but they won’t knead her character. You will. Because you are her dad. Page: 8

Daughters are never lukewarm in the presence of their fathers. Page: 8

You will influence her entire life because she gives you an authority she gives no other man. Page: 10

Shocking young children breaks their healthy sense of modesty. That modesty serves a protective function. Page: 11

Sex education curricula generally follow the guidelines of the Sexuality Information and Education Council of the United States. SIECUS is a nonprofit advocacy group that proposes to “assist children in understanding a positive view of sexuality, provide them with information and skills about taking care of their sexual health, and help them acquire skills to make decisions now and in the future.” Page: 14

Studies show that the amount of sexual content increased from 67 percent in 1998 to 77 percent in 2005.2 If you grew up in the 1960s or 1970s, the amount of sexual content was, comparatively, virtually nonexistent. Page: 17

Anna was having a tough time, but think about her poor dad. For the last two months, in her mind, he had been a sex-crazed, woman-abusing rapist. And he didn’t have a clue what was going on. Does television have an effect on your little girl? You bet it does. But you hold all the power. Page: 18

(A word of advice to make your life easier: don’t let your daughter have a TV, or a computer, in her room. Save TV time for family time when you or your wife can decide what to watch.) Page: 18

Even though she may not participate in ugly stuff, it’s all around her: sexual promiscuity, alcohol abuse, foul language, illegal drugs, and predatory boys and men who want only to take something from her. Page: 25

Your daughter will view this time spent with you vastly differently than you do. Over the years, in erratic bursts and in simple ordinary life together, she will absorb your influence. She will watch every move you make. She might not understand why you are happy or angry, dishonest or affectionate, but you will be the most important man in her life, forever. Page: 26

When she is twenty-five, she will mentally size her boyfriend or husband up against you. When she is thirty-five, the number of children she has will be affected by her life with you. The clothes she wears will reflect something about you. Even when she is seventy-five, how she faces her future will depend on some distant memory of time you spent together. Be it good or painful, the hours and years you spend with her—or don’t spend with her—change who she is. Page: 27

He wasn’t concerned with what family and friends would think. He didn’t worry about how the expulsion would change her future. He was worried about her. Page: 28

You have to—because, unfortunately, we have a popular culture that’s not healthy for girls and young women, and there is only one thing that stands between it and your daughter. You. Page: 29

And you should know that being a twenty-first-century hero is tough stuff. It requires emotional fortitude, mental self-control, and physical restraint. It means walking into embarrassing, uncomfortable, or even life-threatening situations in order to rescue your daughter. Page: 30


The only way you will alienate your daughter in the long term is by losing her respect, failing to lead, or failing to protect her. If you don’t provide for her needs, she will find someone else who will—and that’s when trouble starts. Don’t let that happen. Page: 31

Authority is not a threat to your relationship with your daughter—it is what will bring you closer to your daughter, and what will make her respect you more. Page: 31

Your natural instinct is to protect your daughter. Forget what pop culture and pop psychologists tell you. Do it. Page: 32

So remember that when she pushes hard against your rules, flailing, crying that you are mean or unfair, she is really asking you a question: Am I worth the fight, Dad? Are you strong enough to handle me? Make sure she knows the answer is yes. Page: 34

Your daughter needs your guideposts of right and wrong, of proper and improper behavior. When she hits third grade or high school or marriage—all new experiences for her—she needs to know what you think is best for her. You’ve been there before. She trusts your opinion. So let her know. Don’t be afraid. Page: 35

Do a gut check on your own beliefs, and think of what sort of woman you want your daughter to be. She’ll learn not only from what you say, but from what you do. Page: 36

One of the best things fathers can do is raise their daughters’ expectations of life. Page: 36

Fathers need to be strict, but they also need to be kind, accepting, and loving. It’s a matter of balance. The don’ts are easy. Don’t let your daughter think of you as the enemy. Page: 39

A sexual assault is possibly the most traumatic event a girl can experience. Now consider that many psychologists and psychiatrists say your response to your daughter’s assault is as important as the event itself to your daughter’s future emotional health. This makes sense, and here’s why. Page: 40

Dad, it’s not optional: your daughter needs you to be her hero. Page: 40

Perseverance Page: 40

Fathers get tired. Daughters can become defiant, manipulative, and wear their fathers down. This is where perseverance comes in. Page: 41

Sure, other kids are experimenting with sex and drugs and alcohol, but other kids aren’t your daughter. And your daughter will respect you more if you don’t give in. Page: 41


her boyfriend, and care more about her—and what’s right for her—than other people. Let me tell you a secret about daughters of all ages: they love to boast about how tough their dads are—not just physically, but how strict and demanding they are. Cn mPage: 42

If you only had to fight for her once, twice, or even ten times, the process wouldn’t be so tough. But you might have to fight for her two hundred times. You only have eighteen short years before she is on her own. If you don’t show her the high road now, she won’t find it later. Page: 47

True masculinity is the moral exercise of authority. Page: 47

Here are a few pointers that all dads should have. Page: 47

Make a plan. Page: 47

Have courage under fire. Page: 47

Be the leader. Page: 48

4. Don’t cave, persevere. Page: 48

Parents often say that kids are resilient in crises like divorce. But they’re not; kids just don’t have a choice. You do. Page: 49

The love you give her is her starting point. You have other loves in your life, but she doesn’t. Every man who enters her life will be compared to you; To be certain your daughter feels loved by you, here are some practical steps you can take. Page: 50

Words
good rule of thumb is to use twice as many words as you normally would, even if it means just saying things twice. Daughters can be prone to self-doubt. Pay her compliments repeatedly, so she knows you’re sincere. Page: 51


In return, you need, first and foremost, to tell her you love her. Not just on special occasions, but regularly. That might be easy when she’s five, but she needs to hear it even more when she is fifteen. Page: 51

When a daughter hears “I love you” from her father, she feels complete. Page: 52

Keep your comments positive, keep them on these qualities, and you can’t lose. Page: 52

Instead of saying, “I love you because you’re so beautiful,” tell her that you love her because there is no one else in the world like her. Page: 52

Fences Page: 53

Tell your teenagers that the boundaries you’ve erected aren’t about trust, but are about keeping them safe and moving them in the right direction. We all have boundaries that we respect because life is safer that way. Page: 55

Fathers often overestimate their daughters’ maturity. We’re all taught that girls mature faster than boys, which is partly true. But researchers now know that some girls don’t develop adult cognitive skills until their early twenties. Page: 56

Many fathers fear that enforcing rules on their daughters will only make them rebel. Some daughters do rebel—but not because of rules. They rebel because the rules aren’t balanced by anything else. Rules can’t be the center of your relationship. That’s where love comes in.Page: 56

Silence

Many fathers complain that their teenage daughters won’t talk to them. They’re usually wrong. It’s just that these fathers have discouraged their daughters from talking to them. Daughters won’t talk if they know the result will be only constant reprimand and correction. Daughters want their fathers to listen while they unravel their own tangled feelings and beliefs. If a daughter can trust her dad to listen, she will come to him again and again to talk. Page: 57

Time

So you have to take the initiative to spend time alone with her. Page: 57

All she wants is your attention. And she needs it on a regular basis. Page: 58

Keep one-on-one time simple. Avoid activities that put you in competition with your daughter. Always use this time for emotional balance, for relaxing and having fun. You can work out conflicts later. Page: 59

With overwhelming evidence, the study shows that kids who feel connected to their parents (and who spend more time with them) fare much better than kids who don’t. Parents keep kids out of trouble; parental influence can be more important than pressure; and specifically, daughters who spend more time with their fathers are less likely to drink, take drugs, have sex as teenagers, or have out-of-wedlock babies. Your time with her matters. Page: 59

Will

How do you do that? Discipline. Grit. Will. If you need to distance yourself emotionally for a time, do it. If you need physical separation for a bit, okay. But always come back. Will, patience, calm, and persistence will pay off in your relationship with her. Nothing better expresses serious love than this combination of qualities. Let her know that nothing she can do, even running away, getting pregnant, tattooing her ankle, or piercing her tongue, can make you stop loving her. Say that if you need to. Page: 61

Most parents pull away from their teenage daughters, assuming they need more space and freedom. Actually, your teenage daughter needs you more than ever. So stick with her. If you don’t, she’ll wonder why you left her. Page: 63

You will always be your daughter’s first love. And what a great privilege—and opportunity to be a hero—that is. Page: 63

because according to all the best scientific research, no one has a more powerful effect in preventing and helping her recover from eating disorders than you do. Page: 64

Anorexia nervosa and bulimia nervosa are complicated illnesses. Researchers believe that eating disorders are hard to detect because most of them are subclinical.4 Girls hide their eating disorders so well. Even while they are in a mental and emotional cage, stuck with obsessive thoughts and behaviors, they try to hide. It’s especially hard for dads to understand that their daughters’ addiction to starving feels so good to them. Page: 70

Here are some practical things that you can do. Page: 70

Make Time Count Page: 71
So how do you form that strong attachment? First, when you are with her, pay attention to her. Don’t tune her out and think about something else while she’s talking, don’t ignore her when she’s sitting next to you at a baseball game, and don’t think she won’t notice if you don’t focus on her. Do activities that the two of you can enjoy together. Page: 71

you end up arguing about her boyfriend, that’s all right, because even arguing is a form of connection. Page: 72

Listen to Her Page: 72

Girls like to talk more than boys—including dads—do. It’s healthy for girls to talk a lot, but it can be a problem for you because men are experts at tuning people out. Page: 72

I can guarantee you one thing: if you listen to your daughter attentively for ten minutes every day, by the end of the month you’ll have a completely new relationship with her. Page: 73

If you stay with her, look at her, and listen to her, she’ll keep coming back for more. Her self-esteem will soar, her sense of loneliness will disappear, and she’ll become more comfortable expressing her feelings. Finally, because you, the most important man in her life, obviously like being with her, she will feel more attractive. She’ll think that boys who don’t want to be with her have a problem (because you’re smarter and more mature than they are). That’s a good attitude for her to have, and one that can protect her in the long run.Page: 73

Fence Her In Page: 73

Remember that whatever she says, the very fact that you thoughtfully and consistently enforce rules of behavior makes her feel loved and valued.Page: 74

The Importance of WordsPage: 74

Be calm, patient, and frank. Tell her that women in magazines aren’t the best role models, that people who judge everyone on their looks probably have terrible self-esteem issues.Page: 74

1. Don’t comment frequently on how she looks. 2. Don’t comment on your own need to diet. 3. Don’t make derogatory comments about her body. Many fathers think they are being cute when they tell their daughters they have cute butts, strong thighs, and so on. Page: 75

Don’t comment frequently about her clothes. Page: 75

5. Don’t constantly focus on the importance of exercise. Page: 75

6. Don’t make her feel she needs to do things to get your attention. Give it to her naturally, just as part of everyday life. Page: 75

The Importance of Will Page: 76

To love your daughter well, to draw her close to you, to strengthen the bond between the two of you, you must have a will of steel. There will be times when you’ll want to walk out. Don’t. Take a break instead. There will be times when you’ll want to scream. Don’t. Have a plan for when you think you’re going to lose it—and practice it. There will be times when you don’t feel like expressing your love for your daughter. But do it. It will make you both feel better. Page: 76

Love is really about self-sacrifice. Page: 77

Teach Her Humility Page: 77

Teaching humility will demand more of you as a father than that. Humility doesn’t make sense unless it is modeled. If you want your daughter to love reading, you must read. If you want her to be athletic, go for a run. The same is true with humility. If you live it, she will get it. Remember, she is a dry sponge following you around, waiting to see what you think, feel, and do. Page: 78

Humility Makes Her Feel Significant Page: 79

Humility is seeing ourselves honestly. It keeps us in the real world. Because we want our daughters to excel at everything they do, to be prettier, smarter, better than everyone else, we can confuse our priorities—and theirs. Page: 80

Humility brings with it deep joy and satisfaction because it keeps us from becoming manically self-absorbed. Page: 80

know that she’s valuable not only for what she does, but for who she is. Here is your chance to teach her one of life’s greatest lessons: people are valuable because they’re human, not because of what they do.Page: 81

Can a woman be both gorgeous and humble? Can your daughter be brilliant, in passionate pursuit of a successful career, but still appreciate that she alone is not wholly responsible for her success? Absolutely. Humility will make your daughter’s accomplishments shine all the more, and she will be more emotionally grounded, more satisfied, and happier than if she had tried to imitate Paris Hilton’s life.Page: 82

Humility levels the playing field. This can make the insecure bully feel frightened. But it is the truth. And truth keeps us living in reality. It keeps us from being absorbed by a life of spite and self-destruction Page: 82

No one can be happy in isolation. We were not made for isolation. Page: 83

The great theologian Oswald Chambers says, “It is not a question of our equipment but of our poverty, not of what we bring with us but what God puts into us.” God has filled your daughter with unimaginable gifts. Humility teaches her that these are in fact “gifts” for which she should be grateful, not proud.Page: 86

The problem with making happiness her goal is the lack of guardrails. A goal of happiness can become a justification for self-indulgence. It can encourage selfishness. It can be how children become “spoiled.” And, most important, it can actually lead to unhappiness, as there are no limits to a child’s—or an adult’s— “wants,” and these wants never ultimately satisfy a deeper need. So happiness remains out of reach. Page: 87

If you think about this, it makes perfect sense. Self-indulgence is easy and takes no strength of character. Page: 87

consider depression in teenage girls an STD, because it is almost always linked to underage sex.)Page: 89

By far and away the most destructive lesson popular culture imbeds in our little girls’ minds is that they deserve more. They have a right to things and your responsibility as a parent is to provide those things. That’s what good parents, she thinks, are supposed to do in the twenty-first century Page: 91

She fails to consider the needs of others. It is as simple as that. Since she was born, her intuition told her to take what she needed, hold onto it, and get more. Those were the desires that drove her behavior. And everything in her environment fed that drive. Stores fed it by supplying fresh new things. Schools fed it by not holding her to high standards of behavior. And her parents fed it by desperately wanting to be good parents and giving her everything they thought she needed or desired. Page: 91

Humility is tough and it takes a lifetime to learn, so get going. Remember that if you don’t, she will suffer more than anyone else. You need to set, as early in her life as you can, what the priorities for your family are. Do you want the center of the family’s life to be the children? Should it be you, or you and your wife, or God? If you don’t clearly establish your family’s priorities, your daughter and your other children will. They can get very, very vocal. Page: 92

She’s a kid. You’re the dad. You should decide. You should set the priorities. When you bring realism into her life, you bring her comfort because you bring limits. When you teach her always to think about other people, to put herself in their shoes, to know that everyone—her friends, neighbors, and sister and brother—is important, you’ll give her the gift of friendship and living to the fullest as a caring, social being. If you teach your daughter to be good rather than simply happy, she will become both. Teaching your daughter humility is a wonderful gift. And it can be taught only by example. Page: 94

Many parents don’t talk to their daughters because they feel guilty. I often hear, “How do I tell my daughter not to have sex in high school when I was sexually active in high school?” Face it: whatever you did then does not disqualify you from being a good father now. Your daughter is at risk. You need to protect her. And honestly, she doesn’t want to hear about your sex life. Page: 95

What she wants to know from you is what the rules are. When is it appropriate to have sex and why? Page: 95

Reiterate to her that sex isn’t a simple bodily function—it is powerfully linked to her feelings, thoughts, and character. Tell her that a lot of what she hears and sees about sex is simply wrong. Keep it straightforward, loving, and respectable.Page: 96

Few dads realize how important hugging is to their daughters, but I’ve heard countless girls tell me they had sex with a boy (not even a boyfriend) simply for the physical contact, because their fathers never hugged them or showed them affection. Her body starves for you to hug her.Page: 97

It can be an uphill fight. Television commercials about ecstasy-inducing shampoo might not seem like a big deal to you, but you need to remember that your seven-year-old daughter is learning that being “sexy” is very important. Page: 98

Teenage girls tell me routinely that they think they have to have sex to be accepted, cool, desirable, and sophisticated. They don’t believe this because they’re teenagers—they believe it because they’ve been told it, with nauseating repetition, from magazines, movies, music, and television from the time they were little. I see this all the time in young girls. When they first try sex—not necessarily intercourse—they are curious and usually very disappointed. The disappointment makes them feel that something is wrong with them, because everyone else says it’s great. So they try it again and again. In very short order they become emotionally dulled. Their instincts tell them that intimacy with another person has occurred, but their mind senses that no love was exchanged, no commitment was made, no emotional depth was involved. They become confused about love because sex came before love. Page: 99

When battles do heat up, however, you have to kick into high gear. Don’t be mean, loud, or aggressive. Kindness and strength in your beliefs work better. When your sixteen-year-old bounces into the kitchen with a bikini barely covering her large breasts and pubic area, smile and tell her that it’s a gorgeous color, but the suit is too scant for her beautiful body. Tell her she needs to find a more modest suit that won’t make other girls feel jealous. When she is twenty-five, she’ll thank you. Standing guard over your daughter’s sexuality is tough. It is nothing short of war. But teaching her that modesty is a strength and not a commodity of the prudish will pay off with enormous dividends. Page: 104

Over time, I found an obvious correlation among my patients: if they were sexually active, they were at high risk for depression. Page: 105

Fathers can ensure that their daughters grow up with healthy ideas about sexuality. You can guide your daughter to make smart decisions about sex. You know that your teenage girl shouldn’t be popping birth control pills, applying condoms, and being treated for STDs. She deserves better than that. If you as a father saw what I see every week in my medical practice, you would know what to do. And you’d succeed.Page: 108

So, dad, you must help her, teach her to wait. Even Dr. Julie Gerberding, the head of the Centers for Disease Control and Prevention, says so. Recently she wrote a letter to Congress about preventing HPV infections in young women. Why? Because infections are out of control and women (particularly young women) bear the brunt of the problems incurred by these infections. I was privileged to testify at the congressional hearing and this is essentially what Dr. Gerberding said: She told Congress that HPV causes cervical cancer in women and that we need to curb the spread of the virus. The best way, she said, was to have women reduce the number of sexual partners to as few as possible and to delay the onset of sexual activity as long as possible. Also, women should avoid sexual contact with an infected person. (The problem, however, is that HPV doesn’t cause symptoms unless it is the strain that causes warts, and these strains don’t cause cancer. Moreover, only 1 percent of HPV infections cause warts.) Page: 111

Researchers have known for a long time that teenage sexual activity and depression are linked, but the question was which came first—the sex or the depression. Page: 111

The findings were so clear that the authors said that girls who are engaging in sexual activity should be screened for depression. The researchers’ findings confirm my own clinical experience. Page: 116

1. Teach self-respect early. Page: 116

2. When she dates, sweep the garage. Page: 117

If a boyfriend picks your daughter up at home, don’t let him wait in the car and honk the horn. Make him come in and see you. Before the two of them leave, ask your daughter what time she’ll be home.Page: 117

Over and over again nice girls tell me how they date boys they don’t like and have sex with boys only because they don’t want to hurt their feelings. That’s exactly why you need to protect your daughter from herself. Remind boys that you—not your daughter—will hold them accountable for their behavior.Page: 117

3. Plan with her. Teach your daughter that sex is for later. Let her know that her body isn’t ready—and neither are her emotions. Page: 118

Let her know that the longer she waits, the better. Page: 118

Even if a ring or necklace helps your daughter wait only a year or two longer, that’s a victory. Page: 119

4. Say something. Page: 121

Let me put it this way. If you don’t want your daughter to be sexually active in high school, you need to tell her, you need to teach her. Otherwise, she will be. Popular culture trains our daughters for a life of promiscuity. Page: 126

I think then it dawned on Leslie that even God, the perfect father, had children who misbehaved terribly. Page: 127

My point is that fathers are often the ones who bring pragmatism and solutions to family discussions. Men see problems differently than women do. Women analyze and want to understand; men want to solve—they want to do something. This often annoys wives and daughters, who can get swept up in thoughts and emotions, and conclude, as Leslie did, that you “just don’t get it, do you?” or even that you’re uncaring or heartless. But that’s only because you’re less interested in talking about a problem than in doing something about it. Page: 127

A girlfriend of mine quipped that there are two types of women in the world: princesses and pioneer women. Princesses believe they deserve a better life and expect others to serve them. Pioneer women expect that any improvement in their lives will come through their own hard work; they are in charge of their own happiness. Page: 128

But here’s where dad comes in. When your daughter daydreams about the sort of girl she wants to be and what she should expect from life, she takes her cues from you. If you teach your daughter—even inadvertently—that other people exist to serve her needs and desires, she will grow to expect that from others. If you teach her that life has limits and that not all her needs or desires can or should be met, she will learn to accept realism, and she will not live expecting—or waiting for—others to be servants to the princess. Page: 129

The damage comes when a loving father indulges a daughter to the point that she expects always to be on the receiving end, and that all her material, physical, or emotional needs are to be taken care of by someone else. What or how much you give her doesn’t matter as much as the way in which you give. I have seen many wealthy girls grow up unspoiled and many poor girls become demanding, selfish grown-ups. Page: 129

The trick is to teach her that gifts, love, and attention are wonderful, but that she is not the center of the world. You want to teach her to appreciate these things and be humbly thankful for them. You do not want her to feel entitled to and selfishly focused on them.Page: 129

As a dad, whenever your daughter is in a tough situation, all you have to do is ask her this simple question: “So what can you do about it?” And it’s worth asking that question in situations throughout her life. Page: 130

Action means that your daughter will know that she, not others, will determine her fate. Page: 133

Home is work too, because just as people need you to do things at work, your wife and your daughters need you to do things at home. Not just fixing things around the house, but being the man they need you to be. That can sometimes mean intervening in their disputes and helping them solve their problems. Page: 136

I am convinced that if fathers recruited even 20 percent of the intellectual, physical, mental, and even emotional energy they spend at work and applied it to their relationships at home, we would live in an entirely different country. I’m not referring to coming home and doing more chores around the house, the yard, or at your kids’ schools. I’m talking about truly engaging with your family as a husband and father. Much of what you can do for your daughter is simply to engage her in conversation and listen. Men often talk little, but they listen more. Your problem-solving brain can analyze what your daughter tells you, and you can help her think of ways to smooth over volatile situations Page: 144

Divorce is really the central problem that has created a generation of young adults who are at higher risk for chaotic relationships, sexually transmitted diseases, and confusion about life’s purpose. But that’s where fathers who stay engaged with their families can make all the difference.Page: 149

In saving Ada and his marriage, did medicine, psychotherapy, faith, and friends help Alex? Yes, they all helped in part. But ultimately, Alex restored his family because he refused to relinquish his daughter. He determined how to help her and then he steeled his will to do it, because that’s what strong fathers do.Page: 152

Before your daughter marries, you need to be that man. You need to ask yourself: Do I live my life as a father with integrity? Am I honest? Do I work hard for her and my family? Am I loving and protective of my wife and daughter? These are very tough questions, but if you want a healthy marriage for your daughter, this is where it begins. A healthy marriage is based on respect. You want to have your daughter’s respect, and if you model integrity, you will—and you will teach her to expect it in her future husband. Choosing a spouse is the one of the most important of life’s decisions. Careers don’t bear children, fill you with exuberance, or bring you soup in bed. Spouses do. And you are the man who will teach your daughter about men.Page: 158

If you let your daughter and son know that pornography is a struggle for every man and boy, and show them that it can be dealt with and avoided, you will give them unmatched power to confront the hard things in life. Page: 158

Every father wants a son-in-law who has nothing to hide and whose relationship with his daughter will be founded on truth. All secrets hurt. So talk to your wife about this. Make an agreement to have no secrets between you. Practice this. Then watch what happens to your daughter. If you live a life without secrets, she probably will too. If you expect her to hide nothing, she is much more likely to come clean about drinking and other dangerous behavior. But if she finds out that you (or her mom) are living with serious secrets—and kids almost always find out—she will likely do the same. Page: 159

you hide things, so will her husband.Page: 164

People Come First Page: 164

His example will teach his daughter an important lesson about life’s priorities. But if you don’t reconcile your wants and desires with honesty, integrity, and humility, your daughter won’t either—and nor will the man she chooses to marry. Page: 166

You don’t have to worry about losing material things; your life won’t collapse without them. You can treat them as gifts and focus on the loving relationships that are really important, for they are the greatest gifts.Page: 166

Teach her that she is enough.Page: 166

She needs to know this so that when she chooses a husband, she will look for another man who considers her a gift, who considers her “enough.” Page: 167

As a father you have to live with this tension. You want to keep her safe but you want her to be independent. You want her to be bold, but not careless. You want her to love but not to be too needy. Page: 167

Courageous men take stock and do what is right. Integrity is not complete without humility. True humility comes from finding that balance between who you are and what the world is. And the great reward is that humble fathers are wonderful to be around. Page: 167

suffocating love. You will want to protect her. She needs you to fight for her and to care, to be there for her, to be strong. She wants the world to know that if you mess with her, you mess with her dad. Don’t let her down. Fathers who shrug their shoulders and turn away leave their daughters feeling crushed.Page: 168

Listen to your instincts and err on the side of protecting your daughter. It is a common mistake of fathers to back away from their daughters tooPage: 168

fast and too soon. Please, please don’t. You’re not being overprotective or overbearing if you keep her from learning the hard way that drinking too much is dangerous, even life-threatening. Protect her, but do so subtly and wisely. Be there. Be the man of integrity, with reason and with muscles, to keep her pointed in the right direction. Page: 175

If you want her to marry a man with integrity, a man who will try to love her well, a man who will exercise courage with his family, protect her, and embody manly humility rather than arrogant narcissism, then show her integrity. Teach her to love life more than she fears it. Show her the integrity that means you have nothing to hide. Show her the love that puts family before material possessions. Show her strength of character and she will incorporate it into her own persona. Page: 177

Teach Her Who God Is Page: 189

One more thing about hope. Girls make a lot of mistakes as they grow up, as we all do. Part of your job as her father is to teach her how to fail well. Page: 189

In order to grow stronger from her mistakes and move forward in an emotionally healthy manner, three things must take place. First, she’s got to admit the mistake.Page: 189

Second, she must say she’s sorry—to you, to whomever she hurt, even to herself. This last gesture is extremely important for teen girls who are sensitive. Page: 190

Third, she needs to begin her life again, to move forward with a fresh start. Repeatedly I have seen girls, patients of mine, who want to say they’re sorry and move forward, but they haven’t a clue how to do this; Page: 191

but, well, you see, every morning, my dad and I were the first ones up in our house. I got up after him. Anyway, when I would come downstairs, I always saw him sitting in his chair all alone in the living room. He would be praying. I knew because he had his eyes closed. Or sometimes he would be reading the Bible or a book about the Bible. I knew never to interrupt him. Page: 192

Anyway, every day I went off to school, I felt so good knowing that my dad had gone to his chair and, I’m sure, prayed for me that day. I can’t tell you how good that felt. Somehow, I know that helping poor people, particularly poor kids, would make him really happy. Page: 202

Women tend to want more intense relationships. Men tend to want peace and quiet away from work. And both often feel like they are being shortchanged. Page: 202

Your job, as a man, as her father, is to help her keep her emotions in check. Page: 203

So first you need to train her to assess her impulses: Are they good or are they bad? Are they encouraging her to be stronger or weaker? Then you must help her identify thoughts, emotions, and desires that should be weeded out, one at a time. Help her to clarify her thinking, help her keep it simple. And once you do that, teach her to fight. Let her know that you and she are on the same side. Let her know that you will defend her from a very toxic, woman-unfriendly culture. Page: 204

Help your daughter find the balance between feelings, reason, and will. Don’t just tell her; show her, in your own behavior, how that balance can be found.Page: 207

Be savvy in choosing your battles. In general, if her food choices, her hairstyle, or her taste in music annoy you, you can let these go (unless they are part of a larger problem—like an eating disorder or hanging out with a bad crowd). Save your energy for the bigger issues that you absolutely need to focus on: honesty, integrity, courage, and humility.Page: 208

Clarify Your Morals (without apology) Page: 208

She wants to see conviction and leadership in her father. She might discard your beliefs when she’s older, but at least she’ll know where you stand. Don’t throw her into a wasteland of equivocation by saying, “Well, that depends on how you feel, or how you look at things.” Give her something with which to agree or disagree.Page: 209

Your daughter needs to know your standards, because everyone else is trying to sell her theirs. Here are a few of the most common ones you’ll have to battle.Page: 210

“I Need to Be Beautiful”Page: 211

Your daughter’s desire to look beautiful is fine if you, as her father, help direct it.Page: 213

“I Need to Be Sexy”Page: 214

Don’t make her feel bad about her desire to be attractive. Just affirm that modesty is attractive too—and more self-respecting.Page: 215

“I Need to Be Independent”Page: 216

Your thirteen-year-old needs you even more than your six-year-old does. Be there for her.Page: 216

“I Need More”Page: 216
The problem is not in having things. The problem is thinking that “things” will make you happier.Page: 216

“I Can’t Say No” Page: 218

Finally, remember, nice girls die in car accidents. Nice girls get pregnant. Nice girls fall for bad boys. Teaching your daughter to say no could save her life. Page: 219

Chapter Ten Keep Her Connected Page: 220


Parent connectedness: mothers and fathers staying together, and mothers and fathers spending time with their kids. And no one is more important to a daughter than her father. You don’t need to read all the studies and psychology books to know what to do. Our cold little girls connected with their dad on that chilly June night. All your daughter needs is for you to spend time with her. Think of yourself as your daughter’s base camp. She needs a place to stop and settle, to reorient and remember who she is, where she started, and where she’s going. She needs a place to rest and get reenergized. You are that place.Page: 220

Work, Play, and Plan Page: 220


Fathers like to do things outside the house, so here’s a tip: take your daughter with you.Page: 222

You need to spend time together having fun.Page: 229

Can you connect with your daughter? Absolutely. Keep it simple. Make it part of your everyday life. Have her help you with chores, or take her out to the theater, or go on a mission trip with her, but whatever you do, focus on her. Tune in to her, listen to her, and don’t let work and its preoccupations distract you from your daughter. At the end of the day, she’s more important than anything else. Page: 230

You are her introduction to love; you are love itself. Page: 230

“Dad, are you there for me?” She needs to know that the answer is always yes.Page: 230

Open Your Eyes to Her World (it’s different from yours) Page: 230

Fight for Her Body Page: 230

Truthfully, I would prefer that my teen patients (and my own kids) smoke during their teen years rather than have sex. Think about it. If a sixteen-year-old girl smokes until she’s twenty and then stops, her lungs and her cardiovascular system will recover and she can be completely healthy for the rest of her life.Page: 230

Remember, setting rules has nothing to do with trust—particularly during the teen years. Page: 230

Fight for Her Mind Page: 230

Never let popular culture steal your daughter from you. Teach her the centrality of family, the importance of humility, and the rewards of helping others. Teach her to look beyond herself. Page: 230

Fight for Her Soul Page: 230

Fight for Your Relationship with Her What your daughter wants most from you is your time. Page: 230

The bottom line is: she needs more time with you than she does with her friends. So be with her. Page: 230

One day, when she is grown, something between the two of you will shift. If you have done your job well, she will choose another good man to love her, fight for her, and be intimately connected to her. But he will never replace you in her heart, because you were there first. And that’s the ultimate reward for being a good dad.

Saturday, January 19, 2019

Kruse's Keys: Read "The Furious Longing of God" to Realign Your Perspective on Religion

My brother Patrick gave this quick read me. You can get through the 136 pages in one sitting if you’d like but I think it’s a book that’s best consumed in spurts with time to mull over Brennan Manning’s meditation on God’s love for us. Truthfully, the author’s writing style isn’t my favorite--it’s flowery and over the top at times--but despite my purely personal opinion the book has heft and a message that’s powerful in its simplicity: God loves you in a very personal way that’s filled with madness, desire, and joy. In particular, I appreciated his exposition on Zephaniah 3:17:


The Lord your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love;
he will exult over you with loud singing.

A pastor and friend shared that verse with me after Emily and I had gone through two miscarriages and we found out we were pregnant again (with a baby who would turn out to be Betty). During that year (2012), we found out we’d been chosen to adopt a newborn baby (Macee) and 7 months later Betty was born. This verse crushed me. Emily and I had been through such a dark valley with losing two babies and had questioned so much and then God broke through with such extravagance and abundance, such prodigal love. Such a special verse for me.

This book likely has a message for any reader, most importantly this:  “Our religion never begins with what we do for God. It always starts with what God has done for us.”


See our 20192018201720162015 and 2014 Reading Lists.

Key Quotes:

21 “I am my beloved’s, and his desire is for me.” Song of Solomon 7:10 (good verse to pray every day)

31 “Abba, I belong to you.” Prayer of meditation and repetition.

46 “The love of God is madness” (or folly) chanted during French Easter services as “L’amour de Dieu est folie.”

76 “Christians find it easier to believe that God exists than that God loves them.” -Basil Hume

77 “In human beings, love is a quality, a high-prized virtue; in God, love is an identity.” thus--God is love.

126 “Our religion never begins with what we do for God. It always starts with what God has done for us.”


For further study:

23 Zephaniah 3:17 God dances for joy because of you. The Lord your God is with you, the Mighty Warrior who saves. He will take great delight in you; in his love he will no longer rebuke you,but will rejoice over you with singing.” (NIV) The Lord your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love;
he will exult over you with loud singing. (ESV)

64 Thomas Brodie commentary on Gospel of John https://www.amazon.com/Gospel-According-John-Theological-Commentary/dp/0195118111



Key Takeaways:

22 The author’s hope for you is that you shift from a “I should pray” mentality to a “I must pray mentality.”

29 the idea of fury with regard God’s love and longing is that of intense energy

38 The foundation of God’s furious longing is love

51 Song of Solomon 2:10-14 is what a French scholar believes God said to Jesus as he was dying on the cross:

My beloved speaks and says to me:
“Arise, my love, my beautiful one,
and come away,
11 for behold, the winter is past;
the rain is over and gone.
12 The flowers appear on the earth,
the time of singing[d] has come,
and the voice of the turtledove
is heard in our land.
13 The fig tree ripens its figs,
and the vines are in blossom;
they give forth fragrance.
Arise, my love, my beautiful one,
and come away.
14 O my dove, in the clefts of the rock,
in the crannies of the cliff,
let me see your face,
let me hear your voice,
for your voice is sweet,
and your face is lovely.


56 When a leprous illiterate woman heard the voice of God as she lay dying, she told Manning that God said this to her:

Come now, my love. My lovely one, come.

For you, the winter has passed, the

Snows are over and gone, the flowers

Appear in the land, the season of

Joyful songs has come.

The cooing of the turtledove

Is heard in our land.

Come now, my love. My Yolanda, come.

Let me see your face. And let me hear

Your voice, for your voice is sweet

And your face is beautiful.

Come now, my love, my lovely one,

Come.


62 Manning makes the point/conclusion that there is no division of God’s love--he loves us just as much as he loves Jesus! This is a powerful truth that must shift our outlook in life and with regard to our own self-worth and value. (John 17:22-25)

68 God doesn’t want a relationship with us. He wants UNION--he wants oneness!

88 Manning argues that Jesus’ entire message can be summed up in Galatians 5:6: “the only thing that matters is the faith that expresses itself in love.” Being Christlike, being most like God means “loving the most.”

93 Beautiful example in the book of a boy named Larry Malaney, whose father modeling Christ’ furious love, loved him so publicly and overwhelmingly that it changed the whole direction of his life.

Thursday, April 5, 2018

Kruse's Keys: Read "Every Good Endeavor" to Understand that Changing the World Starts With One Cubicle: Yours



“Cheer up: you’re a worse sinner than you ever dared imagine, and you’re more loved that you ever dared hope.” -Jack Miller

Pastor Tim Keller’s Every Good Endeavor: Connecting Your Work to God’s Work is not a beach read. It’s a hunker-down-with-a-highlighter-and-pen-philosophically-deep examination of what work means to God and what it should mean to anyone following God. Against a backdrop of much dense and completely thorough analysis, Keller seeks to lay out the Bible’s answer to three central questions:
  1. Why do you want to work?
  2. Why is it so hard to work? 
  3. How can the story of Jesus’ life lead us to find satisfaction in our work? 
It’s in Keller’s examination of this last question that the reader will find the utility of this book. It’s evident from reading the New Testament that Jesus lived a life devoted to changing the culture he was in (i.e., one obsessed with a showy, outward following the letter of the law) through service and love. So in the example of his life’s “work” we see a template for how Christians must also approach work. And indeed, regardless of our station in life, we must seek out how we can serve others in our workplace.

This is obviously easier said than done but it’s a lot easier when we have a true appreciation for God’s love. You see, God made us because he loved us and he even more importantly, he made us for eternal love. In the Bible we have the Trinity as an example of eternal love: that is, three persons who have loved one another from all eternity. We are created to share love and joy. Practically, understanding the magnitude of this should lead us to not discard work’s importance for that of our personal relationships and leisure, but instead it should drive us to make the most of our time at work.  While at work it should cause us to pour ourselves into pursuits that help people give and receive more love.

Ultimately, Keller points out that how we approach work from a non-religious socio-cultural aspect can model the Bible’s version of of these things. That is, how we handle adversity, how we handle difficult decisions, how we incorporate our family, how we incorporate colleagues into our own family where possible, can point our coworkers towards Jesus’ examples. More than any marches, protests, online petitions, or Facebook rantings, our work is our greatest opportunity to shape culture. It’s Keller’s hope that readers of Every Good Endeavor will leave it understanding that “We must think persistently and deeply about the shape of work in our field and whether (in biblical terms) it accords as well as possible with human well-being and with justice.”

Here's a cheat sheet of questions you can use in your job if you want to start approaching your work differently:
  • What’s the story line of the culture in which I live and the field where I work? Who are the protagonists and antagonists?
  • What are the underlying assumptions about meaning, morality, origin and destiny?
  • What are the idols? The hopes? The fears?
  • How does my particular profession retell this story line, and what part does the profession itself play in the story?
  • What parts of the dominant worldviews are basically in line with the gospel, so that I can agree with and align with them?
  • What parts of the dominant worldviews are irresolvable without Christ? How can Christ complete the story in a different way?
  • How do these stories affect both the form and the content of my work personally? How can I work not just with excellence but also with Christian distinctiveness in my work?
  • What opportunities are there in my profession for serving individual people, society at large, my field of work, modeling competence and excellence, and witness to Christ? (182)
EXTRA NOTE: I’d be remiss not to make note of a chapter in the book that addresses something called “common grace.” The idea of it is something that I’ve sensed in my own Christian faith but which I’d never heard defined as Keller does. Evidently common grace is a doctrine that John Calvin came up with (or at least popularized) which is widely held in the “Reformed” denominations. This book is a worthwhile read if for nothing more than Keller’s cogent explanation of common grace in the context of how Christians should view and appreciate work across the spectrum of humanity. The basic takeaway of common grace though is that every good thing in the world comes from God and He (luckily) hands out grace in an unmerited fashion--gifting believers and non-believers indiscriminately with the ability to create beautiful things in the world. This should lead believers to a winsome but discerning appreciation all the beauty that exists outside “Christian” culture, whether that be music, art, film, literature, fashion, etc. An understanding of common grace should also lead Christians to a place of humility in our understanding of work--there is no tiered dignity in work--all work is worthy. Jesus was a carpenter, God was a gardener--no one is better because they are a Pastor or a CEO.

EXTRA EXTRA NOTE: The album liner notes from John Coltrane's seminal "A Love Supreme" inspired the "every good endeavor" title of the book.  Coltrane was able to tap into the genius of this album in an epiphany of sorts that he had in his faith with God. 

Check Out My 2018 Reading List Here.






Key Quotes:
  • “Cheer up: you’re a worse sinner than you ever dared imagine, and you’re more loved that you ever dared hope.” -Jack Miller (xix)
  • “My father is always at his work to this very day, and I too am working” Jesus in the Book of John (23)
  • “What is the Christian understanding of work? It is that work is not, primarily, a thing one does to live, but the thing one lives to do. It is, or it should be, the full expression of the worker’s faculties...the medium in which he offers himself to God.” -Dorothy Sayers (25)
  • “This album is a humble offering to Him. An attempt to say “THANK YOU GOD” through our work, even as we do in our hearts and with our tongues. May he help and strengthen all men in every good endeavor.” -John Coltrane, in A Love Supreme liner notes. (71)
  • “Things fall apart; the centre cannot hold; Mere anarchy is loosed upon the world.” -W.B. Yeats (77)
  • “An idol is a good thing turned into an ultimate thing.” (134)
  • “The more serious danger associated with an under-emphasis on work as the vehicle of God’s providence is that it leads Christians to undervalue the good work done by nonbelievers...Instead Christians should place a high value on all human work (especially excellent work), done by all people, as a channel of God’s love for the world.” (188)
  • “God gives out gifts of wisdom, talent, beauty, and skill according to his grace--that is, in a completely unmerited way. (194)
  • “Because Christians are never as good as their right beliefs should make them and non-Christians are never as bad as their wrong beliefs should make them, we will adopt a stance of critical enjoyment of human culture and its expressions in every field of work.” (201)
  • “Wisdom is knowing the right thing to do in the 80% of life’s situations in which the moral rules don’t provide the clear answer. (215)
  • “Many bad decisions stem from an inability to know what we are and are not capable of accomplishing.” (216)
  • “We must think persistently and deeply about the shape of work in their field and whether (in biblical terms) it accords as well as possible with human well-being and with justice.” (232)
  • “Nunc dimittis.” -John Coltrane after one performance of A Love Supreme. It means “I could die happy now” and echoes Simeon’s words in Luke after seeing Jesus. (249) For more on this: https://en.wikipedia.org/wiki/Nunc_dimittis

Key References (For Further Study):









Key Takeaways:
  • Unless God really exists, then life is pointless. All our work here on earth is for nothing. (14)
  • What is the Bible’s answers to the following three questions:
    • Why do you want to work?
    • Why is it so hard to work?
    • How can the story of Jesus lead us to find satisfaction in our work? (15)
  • Work has existed since ‘the beginning’--it wasn’t a result of sin or evil. Before there was anything, in creating the world, God “worked for the sheer joy of it” in creating the world. (21)
  • Freedom is not a lack of constraints, for a Christian it is finding the right ones that sync with our own weaknesses and with those of the world. (25)
  • Rest is an integral and necessary part of work. God sets the example for us in his rest on the 7th day where he “saw that it was good.” Taking deliberate rest from work is our opportunity to take in God’s goodness in the world. (29)
  • Jesus’ example MUST drive us to resist the urge to assign a tiered dignity to different types of work. Jesus worked most of his life as a carpenter, God as a gardener of sorts in creating the world. Physical labor is not to be looked down upon but respected on equal footing. (37)
  • Understanding the Bible’s view of work should drive us to excellence. (49)
  • How we approach work from a social/cultural aspect can model the Bible’s version of it. That is, how we handle adversity, how we incorporate our family, how we incorporate colleagues into our family where possible. Our work is an opportunity to shape culture. (52)
  • Work as a calling or vocation can only emerge if in our work, we work to serve others. (55)
  • In understanding that we are saved by grace--not through our own merit--we must embrace the knowledge that we are not better as workers or people than those who don’t hold our same beliefs. (64)
  • Obstacles or lack of desired success in the workplace does not mean that you are in the wrong profession or field--you still are contributing at your own ability or station. (87)
  • In Chapter 6, “Work Becomes Pointless,” Keller offers a mini-sermon/exposition on Ecclesiastes. In decrying the meaningless of life (Ecc. 2:17), the author of the book seeks to drive the reader towards fulfillment in God. You will indeed be forgotten, no matter how great your achievement. Ultimately, the point of Ecclesiastes is to drive us toward the New Testament story of Jesus “toiling for us on the cross.” (91-107)
  • There’s a default view in Christianity today that God most values or uses people employed in overt ministry like churches, missions etc. Instead, the Bible provides numerous examples to the contrary. God can use you anywhere--to be more clear--God can use you exactly where you are. (115)
  • In many respects, God may have placed you in a non-traditional place to use you in specific and powerful way--think of the example of Queen Esther. (117)
  • What is the biblical calling for us in our work: To identify and mediate. This is what Esther did in the Old Testament, and what Jesus does on the cross for everyone. “Greatness in life stems from serving God in your service to those around you. (123)
  • Martin Luther defined idolatry as pursuing and expecting a created thing to give you what old God can provide. I’ve also always liked the definition of idolatry as making a good thing a God thing (i.e., making something good like money or sex, the most important thing in your life) (128, 134).
  • Every bad thing that we do stems from our soul clinging to the belief that something else is more important than God’s love.(130)
  • Modern culture links happiness to a life that’s going well (full of pleasure) while “then ancients” viewed happiness as a life that’s lived well (147)
  • Unique part of the Christianity is that it argues that the world’s problem don’t come from the world itself, but from sin itself. (161)
  • To be a Christian ‘worker’ means applying the gospel to your whole worklife and using that knowledge to serve throughout the organization.(168)
  • A New Approach to Your Work--ask yourself these questions:
    • What’s the story line of the culture in which I live and the field where I work? Who are the protagonists and antagonists?
    • What are the underlying assumptions about meaning, morality, origin and destiny?
    • What are the idols? The hopes? The fears?
    • How does my particular profession retell this story line, and what part does the profession itself play in the story?
    • What parts of the dominant worldviews are basically in line with the gospel, so that I can agree with and align with them?
    • What parts of the dominant worldviews are irresolvable without Christ? How can Christ complete the story in a different way?
    • How do these stories affect both the form and the content of my work personally? How can I work not just with excellence but also with Christian distinctiveness in my work?
    • What opportunities are there in my profession for serving individual people, society at large, my field of work, modeling competence and excellence, and witness to Christ? (182)
  • Roman’s 2: 14-15 notes that God’s law is written on every human heart--whether they know it’s God law giving them a sense of right or wrong...or not(189)
  • The idea of common grace is found throughout the scripture. God acts as a nonsaving ennobling force and a nonsaving restraining force in the world.
    • James 1:17 Every good thing, every beautiful thing, every just thing, is enabled by God as a gift (of grace).
    • Exodus 31:1-4 The unbelieving King Bezalel is noted as being filled with the spirit of God to make beautiful things. Artistic beauty is from God, and is not contingent upon the moral state of someone’s soul.
    • Isaiah 45:1 God annoints a pagan king for leadership. 
    • Genesis 20:6-7 God prevents another pagan king from sinning.
***Just because you deny God doesn’t mean he won’t gift you!***(190-1)
  • Everyone has an innate first order belief in what is good that is there completely apart or despite any second order denial (193)
  • In the Bible’s story is not the non--Christian but is instead sin and its reality. (195)
  • A thin view of sin means that you try to remove sin from your life through discipline and separation (i.e, a less sinful environment). This lack of understanding of God’s grace means that one tries to remove any temptations like profanity, sex etc.(196)
  • A thing view of common grace means that we see the things that aren’t straight from and in keeping with the Bible as deficient. Instead, we should note that all culture is a conversation or struggle between God’s revelation of knowledge/art/justice and a human rebellion against it. That means in culture we should look for pieces of that revelation. (197-8)
  • This thin view of common grace results in dualism, where a wall is put between the sacred and the secular. This can distort and devalue one’s work if only one believes that only overt work for God is worthy. The other wise of dualism is the assignment of Christian life to a specific day and/or location. This ignores the fact that the gospel--that is the story of Jesus affects EVERYTHING (200-1)
  • Post-modernism in business tells us that if the practice is legal and if everyone is doing it, the only question is ‘can money be made.’ (203)
  • Faith, hope and love are unique Christian virtues that stand apart from Platos cardinal virtues of justice, courage, temperance, and prudence. (209)
  • Love-God made us because he loved us and he made us for eternal love. The Trinity is an example of love in three persons who have loved one another from all eternity. We are created to share love and joy. Practically, this should lead us to not eschew work for only our personal relationships but instead while at work, it should cause us to pour ourselves into pursuits that help people give and receive more love. (210)
  • God teaches that because of his unmerited grace, all have inviolable rights and worth apart from race, gender, morality etc. (212)
  • “Wisdom is knowing the right thing to do in the 80% of life’s situations in which the moral rules don’t provide the clear answer.” (215)
  • How to become wise in decision-making:
    • Knowing God personally (hearts not controlled by anxiety and pride)
    • Know yourself in humility
    • Experience and learning from it
  • 3 keys to wisdom (215-6)
  • The Holy Spirit makes us wise by reminding us of the reality of Jesus in transforming our character, giving inner poise, clarity, humility, boldness, contentment and courage. (218)
  • Christian should never be known as ruthless. They should be known as committed to others and with an unusual capacity for forgiveness. (224)
  • “We must think persistently and deeply about the shape of work in their field and whether (in biblical terms) it accords as well as possible with human well-being and with justice.” (232)
  • Change chart (254)

Thursday, August 17, 2017

Kruse's Keys: Prodigal God: Read It Because "Prodigal" Doesn't Mean What You Think (Keller)

I first read this book in 2013 and it made such an impression that I placed it on my Yearly Re-Reading list.  So I read it again this year and it keeps getting better.

The Bible's tale of the prodigal son is best understood by looking at the two ends of the spectrum for the definition of the word prodigal.  On one end it describes someone who spends recklessly (i.e., the son) and on the other end it describes someone who gives recklessly (i.e., the sons' father).  So in this story what you really have is a parable about two lost sons and a reckless (with his love) father. Keller's reorientation of the story from its traditional focus on the wayward son gives one more accurate insight into just who this tale was for.  In context, Jesus' main audience was the "older brothers" listening to him.  These were the self-righteous pharisees who sought to control their own salvation through rigorous adherence to the law (and putting down others) instead of pursuing salvation through a relationship with Jesus.

At different times in my own life, I've been both sons and in both cases found myself rutted by an inward focus on me, me, me, me.  One of best parts of Prodigal God is that it turns the reader outward showing that recognition of the God's costly grace should spur his followers to serve the poor, to love the orphans and widows in society today.  This is the lavish and extravagant call of the Father to sons and daughters of all types--to join him in the banquet--in the community of believers--in order to love and draw in even more to the celebration.

KEY QUOTES:
  • "It is impossible to forgive someone if you feel superior to him or her." -Keller
  • "Religion is the default mode of the human heart." -Martin Luther
  • "The targets of the [prodigal son story] are not wayward sinners but religious people who do everything the Bible requires." -Keller
KEY TAKEWAYS:
  • Definition of prodigal:  spending recklessly; giving on a lavish scale
  • Jesus' target in the parable is the older brothers, not the wayward sons--his focus is on the religious people.  The New Testament is chock full of Jesus hanging out with younger brothers--does your church seem more full of younger or older brothers?
  • "Religion" is the default mode of the human heart--we have to constantly fight against it.
  • You can't forgive someone if you feel superior to them (the biggest obstacle for the older brother in the story)
  • Elder brothers seek to control their environment rather than to seek a relationship--it was likely the attitude of the elder brother that drove away the younger brother in the first place
  • The Bible tells the story of exiles over and over again.  That's really what the bible is about:  a bunch of exiles trying to get home just like the younger son
  • A sign that you recognize costly grace is that you serve the poor:  younger brothers are too selfish and older ones too self-righteous...eventually serving the poor is a matter of integrity for Christians

KEY REFERENCES:

NOTES:


XV:  The father calls his older son to join in the welcome--that is to join the community
XVII:  The parable of the two lost sons and the reckless father
5: The father sees the younger sons and IS FILLED WITH COMPASSION
7:  The older son is too busy working to realize that everything the father has is already his
12:  The target of the Jesus' parable is not wayward sons but is instead religious people...i.e., older brothers because he's talking to the pharisees
16:  Christianity started as a non-religion--a gathering of believers without a temple
19:  The new testament shows time and time again, Jesus and his teachings attracting younger brothers...does our church attract that same segment?
23:  The father still loves his younger son amidst the agony of him collecting his inheritance and leaving him
28:  The father runs out to his son and embraces him and accepts him back before the younger son actually repents and shows that he's changed his life
30:  Accepting the younger son back means that the inheritance is once again divided between everyone.   God's wealth, however, is infinite
39:  The approaches to life of both son's is wrong
40 the elder brother refuse to enter the feast because:  "I've never disobeyed you" except, however, when it counts most--when Jesus asks him to enter the feast!
41:  really the older brother wanted his father's stuff--NOT his father himself
43:  God wants your heart your heart your heart
52:  Everyone is wrong and everyone is loved.  Admit this and change
63:  You can't forgive someone if you feel superior to them
65:  Anger as a prison
74:  Elder brothers seek to control their environment rather than to seek a relationship--it was likely the attitude of the elder brother that drove away the younger brother in the first place
83:  The father doesn't love BECAUSE of repentance but rather his LOVE drives repentance
86:  Elder brother's problem is self-righteousness
87: Truly becoming a christian requires also repenting of the reason for doing right things
94:  Forgiveness always COSTS the one doing the forgiving
96:  Three Seasons film reference
104:  German Word sehnsucht: profound homesickness and longing
109:  The Bible tells the story of exiles over and over again.  That's really what the bible is about:  a bunch of exiles trying to get home just like the younger son
126:  A sign that you recognize costly grace is that you serve the poor:  younger brothers are too selfish and older ones too self-righteous...eventually serving the poor is a matter of integrity for Christians
128:  Luther's assertion that "religion" is the default setting of the human heart--you must repeatedly fight against that
136:  God's free love means that we were bought with a price
137:  Bonhoeffer's definition of "cheap grace"means that you are all about the free grace but not about the living it out//the cost of following Jesus pales in comparison to the cost he paid for us
142:  You can only get to know Jesus the individual through the community (i.e. the church)

Tuesday, August 15, 2017

"Deep Work" for the Christian Life (Newport)

NOTE:  I've also put together a general writeup on Deep Work here.

You are sitting at the kitchen table in the early morning intending to spend some time praying.  A minute later you hear a buzz and can’t help but to glance at the notifications on your phone.  Back praying once more, your mind wanders and you find yourself thinking about a meeting at work later that day.  This prayer time is going nowhere.  Why can’t I focus?  Why is prayer so difficult?

Sunday morning you are sitting in church listening to Pat preach.  You’re jotting down his points in Evernote on your phone.  Then a notification pops up.  Then you’re checking an alert on Facebook.  Back to writing some notes.  And back and forth.  As you drive home, your wife asks what you thought about the sermon--you draw a blank.  How can I not remember anything from 30 minutes ago?

You arrive early at the office and open your inbox.  Opening up your Chrome browser, you get a few tabs going: Facebook, Twitter, The Washington Post, your Gmail.  As you answer a few emails, you swing back and forth between your inbox and Facebook feed, then you read a bit of a news article.  Then back to looking up some information for a report that’s due later that day.  You blink and the day is over and you’re driving home wondering:
Where did my day go?  What did I even accomplish today?  

You are waiting in the line at the post office.  The overworked clerk is fighting a losing battle with the outdated shipping software and you resign yourself to losing the next 30 minutes of your life.  So you spend it swiping.  Swiping through Instagram, Facebook, LinkedIn, reading some news, sending a text, reading an email, deleting some old ones.  Getting things done.  The thing is, you leave the post office, feeling unfocused and tired.
Why does my mind race around?  Why do I feel so distracted?

At your Missional Community everyone is going around the room sharing prayer requests.  After two couples have shared you realize you have no idea what they said.  You had glanced a few times at your phone--really just to check a few irrelevant “breaking” news alerts that buzzed in your pocket and then found myself thinking about a multi-meter that you needed to return to Lowes.  You made it through listening to another couple’s prayer request and then your mind was meandering again thinking about how to phrase your own prayer request.
Why is it so hard to listen?  Why am I listening but not really hearing?

Can you relate to any of these scenarios?  
Do you desire to have a closer relationship with Jesus?  
Do you want to learn more of the bible?  
Do you want to have a better prayer life?  
Do you want a quieter, quiet time?

If so, then Cal Newport’s Deep Work: Rules For Focused Success in a Distracted World is for you.  While the intended audience of Deep Work is clearly a secular business one, the lessons that he lays out are ones that can benefit anyone that desires to “be better.”  For the follower of Jesus, his call to limit distraction and to focus on the priorities in your life (and to figure out what those priorities are) should be a convicting one.  For the Christian reader, Newport’s thesis that learning hard things quickly and efficiently requires intense distraction-free focus (i.e., deep work) should ring true because these very principles are affirmed in scripture.  

Take for example, one of David’s songs (Psalms 46).  He ends it by echoing God’s call to each of us.

Be still.  And know that I am God.

God isn’t calling us necessarily to a physical stillness, of course, but instead he wants us to quiet our minds. He calls us to a focused meditation on his very nature.  After spending several verses extolling the virtue and might of God, David beckons the listener into a denouement—a  time to reflect and direct one’s thoughts to the nature of our Creator.  In Deep Work, Newport examines the biological process of myelination—the science of which affirms the idea that the very type of continual, undistracted, focused reflection that David calls us to can build a deeper understanding and relationship with God.

But what does biology have to do with your relationship with God you ask?  Well, myelin is a layer of fatty lipids and proteins that grow around your nerve cells.  The more myelin that builds up, the faster these nerve cells fire off.  The buildup of myelin (i.e., myelination) comes when you focus solely on a specific task or skill.  The specific ‘circuit’ associated with that task fires off repetitively as you work which triggers cells to produce and envelope your nerves with myelin.  This process then creates a ‘permanent’ skill or knowledge base.   Where learning and myelin buildup go awry is when one tries to multitask.  Multi-tasking fires off multiple circuits at once and doesn’t allow your body to isolate the specific circuit in order to learn a new language or write that term paper--thus no myelin is produced when you are distracted.

This God-designed biological process is important because it confirms Newport’s thesis: “learning is an act of deep work” and if you want to do it quickly and efficiently, you need to maintain an intense focus on the subject at hand.   If you want to get better—in your marriage, your academic studies, your relationship with God—you have to do the (deep) work.  Newport offers a useful equation for the reader:  

High Quality Work Produced = (time spent) x (intensity of focus).  


The deep work of prayer

Prayer (i.e., the time we spend talking to God), is perhaps the foundational element of our relationship with Him.  Looking to the Gospels we see Jesus modeling both time spent in prayer and a focused and undistracted intensity in His prayer life.  The gospel writers repeatedly describe Jesus’ concerted efforts to seek out the “deep work” of building his relationship with God as He withdraws and spends undistracted time in prayer and communion.  Some key examples include:
  • Shortly after beginning his ministry, Jesus withdraws to pray in solitude early in the morning (Mark 1:35),
  • After hearing the news of John the Baptist’s beheading, Jesus goes off by himself to pray (Matthew 14:13)
  • Before naming his disciples, Jesus prays to God all night (Luke 6:12),
  • Before and after feeding the five thousand, Jesus prays in solitude(Matthew 14:23; Mark 6:31; John 6:15)
  • At Gethsemane, Jesus enters into three different prayer periods (Matthew 26:36; Mark 14)
  • With his dying breath on the cross, Jesus’ prays the words of King David’s own song of trust in God amidst feelings of abandonment (Luke 23:46; Psalm 31:5)
Jesus’ lifelong focus on prayer is best captured in Luke’s wry observation that “Jesus often withdrew to pray” (Luke 5:10).  In other words, prayer was a focused habit for Jesus.  The question for followers of Jesus then is how do we advance toward that same place.  Following Newport’s template for producing high quality work (in this case, a deepening relationship with Jesus), we can focus on spending focused and intentional time with God.  Using themes from Deep Work, I’ve created a month long challenge geared to help retrain and refocus our thoughts from distraction toward myelination in our relationship and prayer life with Jesus.

Take the 30 Day Deep Work Challenge

  1. Find rest on your Sundays.  Turn off social media on Sundays.  Disable internet connectivity on your phone as soon as you leave for church until you get home (or at least turn off those pop up notifications on your phone).  Use this time to do the deep work of growing as a Christian.  Orient your heart and focus your thoughts.   The “attention residue” from even a quick glance at an email during the sermon degrades your ability to re-focus on learning and internalizing the message.  Focusing takes practice.
  2. Wake up and put first things first.  Resist the urge to check social media/email when you first awake.  Spend those first moments actively focusing your thoughts on Jesus.  Thank him for three things in your life.  Spend time reading or listening to the Bible and thinking about its application to your own life.  Get up 15 minutes early if you need to.
  3. Schedule your nights and weekends and create value.  Be proactive—not reactive.  During the week, set aside blocks of time for important tasks/projects/papers.  During these time blocks, disable internet connectivity.  For your nights and weekends, write down three spiritual and/or personal goals/projects.  This could be anything from learning about the theology of baptism, to memorizing a Psalm, to making a long-term tithing plan, to serving your community as a family, to being a better dad or husband, to reading with your kids, to playing catch with daughter, to doing a puzzle with your son, or to starting a missional community.  Set aside an undistracted hour during the weekend to make progress on those goals.  
  4. Embrace boredom and leave your phone in your pocket.  At least once a day, resist the urge to check your phone while stopped at a light, while at the post office, or while waiting in line at the Safeway.  This addiction for on-demand distraction is literally short-circuiting your brain so that when you want to concentrate on deep work, you won’t be able to.  
  5. Tell Someone.  It’s easier to stay accountable if you know someone’s going to ask you how it’s going.